Showing posts with label reconciliation. Show all posts
Showing posts with label reconciliation. Show all posts

Saturday, July 30, 2016

Mourning, Grieving, Healing, and Reconciliation


A few days ago, I received a text message from a long time friend asking me to give him a call when I had a moment. I responded as quickly as I could—this friend wouldn’t make a request like that unless he had something really important to share. When I called, he told me that Joseph Crow Neale, a one-time very close friend of ours, and the principle chief of my tribe, had passed away from a heart problem earlier in the week.  He was under sixty years of age, and from what I gather, his health had been in decline, but no one thought his light would be extinguished so soon.

I was beside myself as I took in this news, and unsure how to respond. For years, I had prayed that somehow our friendship would be reconciled and restored, and that we would be able to pick up where we left off, but this news took away any hope of that future outcome on this side of eternity.
Over the last few days as I have had space to reflect and grieve, I’ve given a lot of thought to the important role he had in my life and in the lives of many other people. He wasn’t perfect, and as much as we ourselves are able to see our shortcomings, he would have been ready to admit them.

He was generous with his time, and would spend hours with young men and women in our tribal community, and he would patiently teach them as much of our tribal traditions as they were willing to learn. He always wanted to make sure the younger generation could feel proud of their Shawnee heritage, and that they could hold onto some memories of our ceremonial ways and traditions. I had a conversation recently with a member of our tribe reminiscing over how much he cared for her youngest daughter when she was brought to our tribal grounds as an infant. He said, “These young children are the next generations of our people.”

I remember when my best friend in the whole world, Willie, had his daughter and son on our tribal grounds for the first time. Crow went out of his way to always make sure these children were included. On one occasion, Crow took paints with Emalee, Willie’s daughter, and had her “help” him decorate a coconut shell rattle.  I believe making gestures like this to include young people like Emalee, likely positively shaped her own memories of what it was like to grow up in a tribal community.

Crow and his late father were always willing to share responsibilities and give our people opportunities to learn by doing. In allowing others to gather materials for ceremonies or take care of various aspects of preparation, he would allow people to make mistakes, and then use these mistakes as an opportunity to educate. He valued giving people an opportunity to at least attempt to figure things out on their own before intervening.  

Crow would work tirelessly for our tribal community. Every year he set a goal of making some type of improvement to the land, and he sought to involve whoever was willing to help make those improvements. He launched into the construction of our tribal council house (designed by his uncle, Flying Duck), and he also led work parties in the construction of an arbor, the transit and assembly of a supply shed granted from Fort Necessity, as well as the creation of an earthen oven.

Crow encouraged our people to explore and visit the sites of some of our ancestral villages. In fact, I remember one occasion where the owner of a piece of property that was once the site of one of our villages allowed us to take a few stones back to our ceremonial grounds as a gesture to symbolically reconnect us with those lands. We took road trips all over West Virginia, Maryland, Pennsylvania, and Ohio to help ourselves and other Shawnees to connect with their past.

Crow and his father were two of the first people I ever saw pursue servant leadership actively. By tradition, chiefs usually would eat first during feasts, but for Crow and his late father, they chose to eat last—they believed that it was a more important principal to ensure that everyone in the tribe had eaten—and that elders would eat first. They taught by example that we take care of our elders, and that we seek the good of others before we seek our own welfare. This concept is in line with our common Christian heritage as well as much of Native tradition.

He and his father allowed me to spend a summer living with them and learning the old ways back when I was in college, and during the months after graduating and before I started my first “grown-up” job, they invited me back into their home where I continued to learn from their leadership and mentorship. Thankfully I was offered an opportunity to give back (and learn additional skills) by helping put a roof on their house and repair parts of the home that had fallen into disrepair. Toward the end of my time with them that fall, they handed me $200 for “helping out.” That same day, my mom called to tell me that my first student loan payment form came in the mail—I owed $200. They had providentially helped me address that financial need.

Crow and his dad helped me grow in my relationship with Christ from some of the earliest moments of my walking with Christ. I witnessed their examples of generosity with time and resources (along with similar examples from friends in Morgantown), and sought to emulate their rich faith, and learn as much as I could about Jesus and the Bible. Crow used to listen to the Bible on cassette everywhere he went, and, as a result, he was incredibly familiar with the scriptures. He often had a timely verse for various situations.

The last time I remember speaking to Chief Crow was in the fall of 2004. I had just heard a sermon about recognizing people who had been a positive influence in your life, and when possible letting them know the valuable role they had in helping you become a better person. I was driving home to visit my parents in Parkersburg, West Virginia, and I thought, “I’m going to call Crow and thank him for the positive influence he had been in my life.” And so I called out of the blue, and told him just that. I thanked him for the lessons he had shared with me, and for the important role he had played in helping me become the person I had become, and for taking the time to pour into myself and many others. He thanked me and let me know he appreciated the gesture and the words, and then we said goodbye for what ended up being the last time.

Looking back from this present vantage point, I would have never imagined that this conversation would be the closest he and I would come to reconciliation on this side of eternity. I can only imagine there are many others who have had similar relationships with people with whom they never get to experience the full reconciliation that they hope would happen on this side of eternity. Crow’s untimely demise is a very compelling and sobering reminder of the importance of keeping short accounts with others, and striving, so far as it depends on you, to be at peace with others.  Not everyone has an opportunity for those types of conversations, but when we do, we should take them. There is healing and reconciliation that can take place for all.


And now, as I think about Chief Crow’s legacy, it is my heartfelt prayer that our people will continue to move forward even more strongly, and that we will collectively embody all of these wonderful attributes of this leader who has gone to be with Jesus. To me, I feel like that is the greatest way we can honor those who no longer walk this earth, and it is a gesture of reconciliation and healing that can carry forward into future generations for the good of all people.

Monday, May 26, 2008

Confession and Reconciliation


My friend Mark Byrer leads the High School ministry of our church. This past Tuesday he invited me to speak on the subjects of confession and reconciliation. I accepted, not really thinking about the gruesome reality that often when we are asked to speak about a subject in faith, we are directly challenged with that very subject.

So during the few days leading up to my talk I had opportunities galore to really screw up a lot. I had opportunities to sin (don't we all?), and I had opportunities to hurt my relationships with people who I cared about (Yuck!).

And in the middle of these times, I had some valuable lessons about confession and reconciliation driven home to me. We can be pretty ugly people--I can be extremely ugly. My choices, my words, my attitudes, can often show more of my own sinfulness then my new life in Christ.

And yet, in the middle of those situations, in the middle of those blow-ups, in the middle of that sin, God gives us an opportunity for intense healing. You know, most protestants get a little weirded out by the whole confession thing or the idea of asking for forgiveness. There is an intellectual understanding that we have been forgiven for our sins once and for all so that there is no longer any need to ask for forgiveness again or to confess our sins to others. And so we have a general understanding of some positional truth in our new life in Christ, but often times, as a result, we wear masks.

And yet, when we humble ourselves and take off our masks, God is able to do something tremendous in our lives. You see, when we humble ourselves, and admit our faults to another--particularly if it is another that we have wronged, God does something both psychologically and physiologically within us. The burdens that we carry are now no longer ours alone to lug around. It isn't that God hasn't already forgiven us--that happened at calvary, it's really that something happens to our character when we make ourselves humble and seek to make things right with others.

When we are willing to reconcile, we take off our masks, and the beauty of Christ in us shines forth. Of course we are forgiven, but what kind of people would we be if when we have wronged others, we didn't seek to take steps toward reconciliation. We would like flowers that never quite came to bloom. But as we open our lives to one another in humility, healing and reconciliation take place.

As I spoke to this group of high school students, I couldn't help but imagine what might take place in their lives as they left intent on making things right with friends and family members.

Maybe God has been prompting you to be reconciled. Maybe other people will never be reconciled to you, but that's not your responsibility. In as much as it depends on you, be at peace with all men--that's what the Bible says. As you read this, and as the LORD leads, may you find the courage to seek reconciliation and humble confession to a close friend. In the process, may you find your burden's lifted and your love for Christ becoming more radiant for all the world to see!

Thursday, June 09, 2005

Life Lessons from Saul

OR...How to Destoy Your Life in Five Easy Steps

This was the title of last nights talk here in Orlando.

Looking at I Samuel 18 as the primary text, we examined how saul's lack of ability to resolve conflict ended up in his undoing.

Life is full of conflict, and the rest of the world just goes with the flow, but we are called to be different. We are called to be people who seek to make things right and to bring healing where there is hurt. Many times, we miss this though. We hide, we lose God's perpective about unity, and eventually we run from God. The impact of this is far greater than what it does to us, it affects everyone around us as well.

If you are reading this and there is someone you need to "get right" with, read Matt 5:21-26, and think about taking the steps indicated in that passage. Jesus tells us that the world will know we are his followers not by the size and grandeur of our churches, or the style of music we play, but the love that we have for one another. If we are at odds, then no matter what we say with our mouths we may be sending a louder message that we aren't following Jesus.

Pretty scary thought...