Review: Pagan Christianity by George Barna and Frank Viola

It’s been a few years since I read Pagan Christianity, but, since I had recently finished the sequel to this book and I as planning on writing a review of it, I thought it might not be a bad idea to write a review of this one as well. 

One of the greatest strengths of the book is the credibility of George Barna. Barna has been a well respected researcher of trends in society, culture, and the church for many years, and I can’t help but wonder if the reason he chose to co-author the book, aside from his own conviction regarding church history, may be that the statistics show that ‘the way we do church in the West’ may not be leading to the results we would either like or expect.

Aside from the credibility of Barna, Viola himself establishes a level of credibility by including hundreds of footnotes for the case he makes for how much of what we deem as ‘normal’ in our Christian faith gatherings may not as rooted in biblical tradition as we have been led to believe.  Chapter after chapter, Viola and Barna offer an informed critique of these practices that they believe have stronger roots in Roman cultural traditions than they do in the scriptures themselves.

The book is definitely not a ‘light’ read, as no book with tons of footnotes could be considered light. It is also a book that I do not imagine many in the church will sit comfortably with. While it doesn’t outright condemn practices in the church, it does lead the reader to question “why?”, when it comes to the practice of our faith in the contemporary church, that we insist on certain trappings and practices.

As I read, it didn’t make me broad stroke question practices and structures in the contemporary church as much as it made me start to think about whether or not there may be better ways for the Church of Jesus Christ to help individuals grow in their love of God and humanity than the systems that are in place. It also left me thinking back to the times and communities in which I experienced my deepest growth, and ways that some of those structures and practices might better cultivate the growth of others in their faith.

One criticism I had of the book was that it didn’t really present a viable alternative. I was told that the alternative that Viola had in mind can be found in his book ReimaginingChurch.  A review of that book will follow in the weeks ahead.

I believe that there is something to be said for traditions that have stood the test of time, in spite of the counterpoints brought up in the book. I do believe that one should regularly practice healthy scrutiny and criticism of one’s practices, but that it does not necessarily mean that the entirety of tradition should be jettisoned to pursue a new path.  That being said, if you are interested in exploring church traditions and history, or you are interested in pursuing a different way of expressing faith in community, the book may provide some good food for thought.

Review: Leap Over a Wall by Eugene Peterson

I had initially purchased this book in the summer of 2005 with the best of intentions for reading it. I had grown fond of Eugene Peterson after one of my longtime friends and another mentor of sorts, Pavi Thomas had recommended that I read the book UnderThe Unpredictable Plant. I was in Orlando, Florida helping to run a summer long character based leadership program for college students and I found the book for three dollars in a used book store.

Yet another close friend, Doug Scott, had told me about how the book was shaping him as he read it during winter 2011. That, in turn, led me to making this book among the first I read after getting married to my wonderful wife Jamie. It isn’t a book about marriage but rather a book to encourage finding God in the daily experience of life. Because of my respect for both Doug and Pavi, and my growing enjoyment of Peterson’s writings, I thought it might be a good way to enter into this new phase of my life.

The book is a series of reflections on the life of David taken from 1 Samuel, 2 Samuel, and 1 Kings as well as snippets of the book of Psalms. It carries the subtitle of Earthly Spirituality For Everyday Christians.  I think that is a great outline of this book as well as virtually any that Peterson writes. One of his great strengths as a writer is that he insists that if anything, our approach to the biblical text should be rooted in the world in which we live and not in some form of ethereal other-worldliness. Leap Over A Wall, is a series of reminders that our life in God should be rooted in the world in which we live. It should be rooted in marriages, funerals, birthdays, as well as our daily experience in the office, in traffic, and in encounters with others on the journey of life.

Peterson, as much as he is a respected theologian, is also a gifted story-teller. In my opinion, our contemporary world has lost a knack of telling good stories. And Leap Over A Wall serves as a tribute to the power of story. The stories of the life of David are filled with earthly realities lived out in light of eternal truths. God meets David in the wilderness, in giant-slaying, and even in David’s sin, and God engages with David in each of these environments partially because David stays rooted in the reality of the every day while at the same time seeing the realities of God breaking through into these environments.

If you have never read a book by Eugene Peterson (or even if you have read several), I highly recommend leap over a wall. The book takes the spiritual and places is square in the middle of our human existence by looking through the lens of David’s life.  It is not so much a book about David and God as it is a book about you and I and God. It’s a book about how one person’s life has much to say about our own lives and our own stories that are forming as we go through the daily exercise of our own earthly spirituality rooted in loving God and others.

Review: Teaching A Stone To Talk by Annie Dillard

I first discovered Annie Dillard while taking a graduate seminar on Ecocriticism at West Virginia University. Dillard was not part of the assigned reading, but rather an author who my professor and multiple classmates thought I would enjoy as I contemplated writings that considered both the Christian faith tradition and how various American writers of faith had observed nature as a teacher with regard to spiritual truths during this country’s short history.  For the class, I had read her Pulitzer Prize winning book PilgrimAt Tinker Creek, and that book gave me a desire to read more of her works. To be clear, I don't believe that Dillard would call herself a "Christian author" in the sense of one who writes specifically for faith audiences, but I found myself deeply appreciative of her authenticity in writing about her faith and life.

It has been some time since I first read the book, but I remember with some degree of clarity sitting in a Chipotle in or near Worthington, OH as I made my way through some portion of the book while drinking some kind of bottled juice and enjoying a large burrito filled with rice, beans, chicken and lots of flavor.

Teaching A Stone To Talk, originally written in 1982, is a wonderful series of essays about faith, life, and a variety of observations about both that are rooted and grounded in the reality of the author’s experiences of living a life of faith in 20^th century America. To be clear, it isn’t so much a book about faith or about daily life as it is a book about obserations taken in during the rhythms of weeks, months, and years. The essays are grounded and rooted in place and in what feels like actual experiences.

As I read her essays, there were times that I laughed, sympathized, and wept as I considered some of the experiences very akin to some I had also been through. The world needs writers like Dillard that encourage us to think deeply about the every day in light of eternity, and to not take ourselves too seriously. Looking for a good book of essays that has stood the test of time? Grab this book and giving at read, and looking through Dillard’s lens of daily life’s expeditions and encounters.

Review: Developing Intimacy With God by Alex Aronis

As I have been attempting to write more reviews of books, one thing has come into crystalline focus. I have failed to review many of the books that have had the most profound effect on my life and personal views on a variety of subjects. One of those books is DevelopingIntimacy With God by Alex Aronis. I have mentioned this book in multiple posts, but have not shared much detail on the book itself.

It was initially recommended to me during the late spring of 2008 by my good friend JR Woodward. JR has been a long time friend and mentor of sorts for me, and in that frame, I was talking with him about a potential change of career I was considering. Two of my good friends had invited me to consider leaving vocational ministry to pursue a path toward fighting what I had come to believe is the greatest humanitarian crisis/challenge of our generation, global extreme poverty. It was against this backdrop that my friend JR recommended Aronis’ book as a devotional guide that could help me as I wrestled through this decision. The book helped me to make my decision, but it has done so much more.

Aronis’ book is the best book I have found for cultivating a deep and abiding relationship with Christ. It is my belief that for as much as Christians talk about having a “personal relationship with Jesus” this relationship seems more transactional than one of intimacy and depth. It’s not that people lack in intentionality (although that is sometimes the case), it is more that people don’t have good direction for cultivating this relationship beyond practices of a ‘quiet time’ or some form of prayer. And often this prayer time consists of little more than petitions and intercessions rather than dynamic conversation. It isn’t that petition and intercession are bad things, it is more that if any other relationship consists of only making requests and reading about an individual, we wouldn’t consider that a very healthy relationship.

In the book, Aronis observes that many people read scriptures looking for what they can ‘do’ for God without taking the time to be with Him and to become like him as precursors to this activity. He contrasts this with actual experience of the disciples. They spent roughly three years with Jesus, so that they could become more like Jesus in their character, and so that they could live for Jesus. In the introduction to the book, he mentions the late Bill Bright and Billy Graham as two examples of individuals who have realized amid their productivity, that if they had an opportunity to start over, they would have spent more time cultivating their own relationship with Jesus.

Beyond this observation, Aronis offers eight weeks of devotional exercises based on The Spiritual Exercises of Saint Ignatius as a means for individuals to grow in their ability to spend time with Christ without rushing ahead to do things for Christ (although he gets there too!).  This book was incredibly helpful for me as I was working to discern the best path forward in a variety of areas in my life. I have gone back to it as a near annual tradition since my friend JR introduced me to it, and I have recommended it to any and every person I have met who is looking to deepen their own relationship with Jesus and who is willing to take the time to walk through the book. Currently, I am walking through the book with a group of friends in the US as part of my Lenten commitment, and I just recently heard from a friend in the Netherlands who told me that the book was extremely formative for her and her friends, and that her fiancé is so impressed with it that he has written the publisher to see if it might be published in Dutch in the future.

I could write at length about the book (and perhaps that is why I haven’t written a review before now), but I will end this post simply by stating that if you are a Christian and you are looking for a book that can help you by offering a “how to” in terms of growing in your intimacy with Christ, than I highly recommend this book. Unfortunately, I have never seen a copy in any bookstore (even in Christian specialty stores), but I have been able to grab copies from Amazon. If you read it, I would love to hear the outcome of your eight week journey. 

What percentage of the US budget gets spent on foreign aid?

I really love the efforts of groups like the ONE campaign to raise awareness and increase advocacy for our global neighbors who live in extreme poverty. ONE was started in 2004, and cofounded by Bono, lead singer of the band U2. Over the last few years, I have had the privilege of getting to know some of the staff at ONE and learn more about their efforts to increase awareness about global extreme poverty, and I have been thoroughly impressed. Back in 2004, approximately 2000 people attended their launch rally. Now they are a movement of over 2 million people. When a friend at ONE asked me to share one of their latest videos, I readily accepted. And I hope you might do the same.

As I travel the country sharing Nuru's story and inviting individuals and communities to join us in our efforts to end global extreme poverty, sometimes I hear objections similar to the ones reflected in this video. People wrongly assume that efforts to maintain or increase foreign aid is somehow hugely detrimental to our economy here. The fact is that an incredibly small percentage (less than 1%) of the US budget is dedicated to development efforts, and in many ways this budget allotment serves multiple good purposes. Not only does it help people globally in general, but it also decreases desperation and increases opportunities for our global neighbors. In many ways, everybody benefits when we help our neighbors who are suffering. Of course, looking out for others is also just the right thing to do.

In a time when in the US we are being compelled to take a hard look at where we are spending money and we are looking for places to cut, I personally believe that efforts to care for those living on less than the buying power of $1.25 a day should be among the last to be cut. In my limited travels internationally, I have personally witnessed that desperation that one in six people on our planet live in. And living here, it is hard to comprehend that anyone would live in the conditions that I have seen. Make no mistake, we need our leaders to make cuts in our budget. We need to learn to limit our spending. I am not going to make suggestions of what needs to be cut, but rather make one suggestion of an area I hope we do not cut until conditions change so that this small percentage of our budget is no longer needed.

Thanks for reading, and may we as individuals, and as a country, never yield in our commitment to serve the most vulnerable members of our world through life saving initiatives around the globe.

Ash Wednesday 2013

Today is Ash Wednesday. Last night was Fat Tuesday. This year marks the first year in the last several that I haven't attended or officiated a 7AM church service to launch into this season. Jamie had to be at work this morning at 530AM, so that did not afford us an opportunity to go together to begin this season of reflection.

Some people look at Ash Wednesday and Lent as a time when members of the Roman Catholic Church give up sweets, cursing, or something of the sort, but the season is meant to be so much more than a time of saying no to sugar. To be clear, Jamie and I are not members of the Roman Catholic Church, but Ash Wednesday and Lent are not just a part of that tradition, and personally, I believe that followers of Jesus of all church traditions can benefit greatly from observing the practices of this season.

So what are Ash Wednesday and Lent about? Ash Wednesday marks the beginning of a 40 day period (excluding Sundays) that leads up to Easter. That period is called Lent or the Lenten Season because it is also a time of year in which days are growing longer as well. So Ash Wednesday is meant to be a beginning of a period of self denial and reflection to help people grow in their intimacy with Jesus and deepen their faith. As ashes are placed upon the foreheads of the faithful, typically the officiant reminds the participant to "Turn away from sin and be faithful to the Gospel."

The season of Lent has historically meant more than a time to get ashes on ones forehead and give up chocolate or caffeine for a season. The spirit of the season is to do something that few of us take time to do these days. It's an opportunity to take stock of our lives, and to take steps toward growing in our relationship with God. And it is a season to cultivate habits that will deepen that relationship, or let go of habits that are hindering us. The whole season ends in a celebration of the resurrection of Jesus (and Sundays along the way are mini-celebrations) of that great day.

But lent is more than just a time of reflection. The 40 day period is also significant. For the Christian, Lent marks a season of intentionality not only of personal reflection, but also an opportunity to in some small way identify with the forty days Jesus spent in the wilderness fasting and cultivating his own relationship with the Father in preparation for His ministry and temptations that were coming ahead. And so, as millions engage in this season, they begin a period of self-reflection, of closer identification with Jesus, and of transformation that culminates in Resurrection Day celebration. Again, traditionally people both take away something that may be hindering their relationship with God, or they may add something to cultivate this relationship.

Personally, I strive to do a little bit of both. As I begin this period, I am joining with a few friends to walk through a devotional book called Developing Intimacy With God by Alex Aronis. I highly recommend the book if you are looking for a tool to cultivate your own relationship with God. At the same time, I have noticed myself watching more and more television over the last few months. It is not that television is evil (though some might say so), but I believe that sitting in front of a TV distracts me from cultivating conversation and caring for others, so among other things I am letting go of will be television.

What about you? Have you ever observed the Lenten tradition? Are you doing so this year? What will you add or take away from your daily regimen in order to grow in your love for God and your love for others?

May we each take time to take stock of our lives, and put practices in place that will help us cultivate our love for God and for our neighbors. The world could use a little more love, so maybe you and I can take this season and grow in our ability to love better.